The more of the blogs I read at HBR, the less I respect the institution. A HBR blog post today by Tony Schwartz called “Are You a Role Model?” brought this to me again. His overall post is about giving and personal sacrifice. His underlying point is obfuscated by the two approaches he takes in the article.
The first part of the article is basically how he likes it when rich people agree with his tax policy preference. He finds himself admiring them and impressed with them. This is pretty shallow. If we admire people because they agree with us, it is not because we truly find them worth of admiration, but we are admiring our own positions vicariously through them. This isn’t admiration worth the name. Instead it is mere intellectual narcissism.
The second part of the article is a list of people and professions he admires for their sacrifice. There are several categories missing from his list (military, law enforcement, firefighters, etc.). I do not believe Schwartz set out to make an exhaustive list of people he deems worthy of admiration. But what is the common theme of who deserve admiration? It is people who sacrifice to help the underprivileged, downtrodden, etc. While that may be worth admiration, it is also too limiting. Admiration belongs to all who do what it admirable (I won’t attempt an exhaustive list either). People living their own lives the best they can is admirable. To assert that sacrifice is required to be admired is abominable. Schwartz does not explicitly limit admiration to this, however, his article seemed to me to strongly imply it.
“The idea that the service to God should have only to do with a church altar, singing, reading, sacrifice, and the like is without doubt but the worst trick of the devil. How could the devil have led us more effectively astray than by the narrow conception that service to God takes place only in a church and by the works done therein…The whole world could abound with the services to the Lord, Gottesdienste – not only in churches but also in the home, kitchen, workshop, field” -Martin Luther
Finally, Schwartz also makes an intellectual mistake common to left-wing politics. He conflates giving and taxes. Taxes are taken from people under pain of prison (for tax evasion) or confiscation of assets. Giving the government your taxes is of no greater moral weight than paying your electric bill. Demanding to be taxed more is the same morally as demanding to be charged more on your cell phone bill. It is a way of avoiding making a harder decision to give more. But a our debt crisis requires only the “rich” to sacrifice. “What we need more of,” Schwartz asserts, is more people to give the government more money. Not because it is objectively morally right, but because he believes it is what we need and is therefore moral for other people to do.


August 18th, 2011
Mark








